We discussed that both Simmel and
Marx write about money when it becomes a universal concept but Marx situates
the question of money in the larger frame of capitalism. Simmel and Weber do a
broader sociology of money, and how it stands in for industrial economy, new
society and modernization. Simmel did a phenomenology of money looking at money
itself, its symbolic meanings and as a category through which we make sense of
world. While Simmel recognizes that there is no real objective world, he argues
that categories such as money are the objectivities we impose on the world to
get a grip on it.
Maurer’s article is a review in
which he is offering a broad review of the intellectual debates that have
happened around the concept of money across disciplines to arrive at a critique
of anthropology of money. He has tried to look at contemporary finance and
critique western folk theory of money within anthropological literature. Maurer
subscribes to the semiotic, symbolic and performative aspects of money. Maurer
also opines that many anthropologists have missed the nuances of the way money operates
and functions by subscribing to the folk theory of money.
We elaborately discussed on what
gives money its value and found out from Hart that most theories and theorists
either place it in market exchange or state power. This dichotomy has found its
way into most anthropological debates on the value of money. Hart’s article is
an attempt to escape and resolve this dichotomy looking at heads and tails as
two aspects which give money its value depending on its operation. It breaks
this dichotomy and questions the assumption that modern societies are
fundamentally different from the primitive societies. Hart shows this by
introducing another layer to the complexity of the question of money by
discussing money in marginal spaces and stateless societies and how their
functioning is not fundamentally different from monetary societies. Hart is also
of the opinion that there is a monetarist double moment in Simmel which equates
money with quantification and uniformism which effects in singularization and
individualization of societies.
We further discussed the cultural
biography of money and the regimes of value through which it circulates. Some
points discussed include: how money gets incorporated in smaller economies in
different ways and acquire different symbolic load and how we cannot have a
single theory of value and money though the impulse is to achieve that which since
the 90s. We also discussed the question of morality in relation to money and
its multiple values. The question that we were left with was - are these
articles again restaging the nostalgia for older times/days by being debating
the question of value of money within an evaluative framework. A few of us felt
the articles chosen for the class, especially by High and others do it do it
differently as in – it does not come across as yearning for older times, but they
try to show how our own worldviews frame the way in which we come to attribute
symbolic value to money.
-Rashmi & Maithreyi
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